{"id":3612,"date":"2024-03-26T12:11:26","date_gmt":"2024-03-26T09:11:26","guid":{"rendered":"https:\/\/nor-ijournal.com\/?p=3612"},"modified":"2024-04-04T20:57:52","modified_gmt":"2024-04-04T17:57:52","slug":"129-11","status":"publish","type":"post","link":"https:\/\/nor-ijournal.com\/ru\/2024\/03\/26\/129-11\/","title":{"rendered":"Vasylevych O. &#8211; PECULIARITIES OF POSTCOLONIAL GENERATIONAL CONSCIOUSNESS IN ARTEM CHEKH&#8217;S NOVEL &#8220;WHO ARE YOU?&#8221;"},"content":{"rendered":"<div data-elementor-type=\"wp-post\" data-elementor-id=\"3612\" class=\"elementor elementor-3612\" data-elementor-settings=\"{&quot;ha_cmc_init_switcher&quot;:&quot;no&quot;}\">\n\t\t\t\t<div class=\"has_eae_slider elementor-element elementor-element-174423c e-flex e-con-boxed jltma-glass-effect-no wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-column-slider-no wpr-equal-height-no e-con e-parent\" data-eae-slider=\"95786\" data-id=\"174423c\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"has_eae_slider elementor-element elementor-element-e289846 e-con-full e-flex jltma-glass-effect-no wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-column-slider-no wpr-equal-height-no e-con e-child\" data-eae-slider=\"69433\" data-id=\"e289846\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b5a0a35 jltma-glass-effect-no exad-sticky-section-no exad-glass-effect-no elementor-widget elementor-widget-heading\" data-id=\"b5a0a35\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">PECULIARITIES OF POSTCOLONIAL GENERATIONAL CONSCIOUSNESS IN ARTEM CHEKH'S NOVEL \"WHO ARE YOU?\"<\/h2>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-863f119 jltma-glass-effect-no exad-sticky-section-no exad-glass-effect-no elementor-widget elementor-widget-text-editor\" data-id=\"863f119\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p style=\"text-align: right;\"><strong>Vasylevych O.<br \/><\/strong><em>PhD\u00a0 in Philology,<br \/><\/em><em>Department of East Slavic Philology<br \/><\/em><em>Institute of Philology<br \/><\/em><em>Kyiv National Taras Shevchenko University,<br \/><\/em><em>Kyiv, Ukraine<br \/><\/em><em>orcid.org\/0000\u22120003\u22120877\u2212007X<\/em><\/p><p><strong>Abstract<br \/><\/strong>The article proves that the study of the postcolonial generational consciousness of a young contemporary is the central\u00a0 task in Artem Chekh&#8217;s novel &#8220;Who are you? (Khto ty takiy?)&#8221;. The vectoriality of the author&#8217;s interpretation is demonstrated: from a single specific\u00a0 (and possibly autobiographical) self-consciousness &#8211; to a broad generalization, the depiction of the postcolonial consciousness of an entire generation. Specific features of the artistic embodiment of this goal are identified and studied: interpretation of the cultural crisis, new comprehension of history, the young generation of writers&#8217; search for cultural identity, the value conflict between generations, and the beginning of the process of decolonization of generational thinking.<\/p><p><strong>Keywords<\/strong>: cultural generation, transitional culture, transitional thinking, &#8220;generation of the 1990s&#8221;, cultural identity.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-206ce67 jltma-glass-effect-no exad-sticky-section-no exad-glass-effect-no elementor-widget elementor-widget-pdfjs_viewer\" data-id=\"206ce67\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"pdfjs_viewer.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<iframe 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class=\"heateorSssClear\"><\/div><\/div><\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"has_eae_slider elementor-element elementor-element-5b319b8 e-flex e-con-boxed jltma-glass-effect-no wpr-particle-no wpr-jarallax-no wpr-parallax-no wpr-sticky-section-no wpr-column-slider-no wpr-equal-height-no e-con e-parent\" data-eae-slider=\"68919\" data-id=\"5b319b8\" data-element_type=\"container\" data-e-type=\"container\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"<p>PECULIARITIES OF POSTCOLONIAL GENERATIONAL CONSCIOUSNESS IN ARTEM CHEKH&#8217;S NOVEL &#8220;WHO ARE YOU?&#8221; Vasylevych O.PhD\u00a0 in Philology,Department of East Slavic PhilologyInstitute of PhilologyKyiv National Taras Shevchenko University,Kyiv, Ukraineorcid.org\/0000\u22120003\u22120877\u2212007X AbstractThe article proves that the study of the postcolonial generational consciousness of a young contemporary is the central\u00a0 task in Artem Chekh&#8217;s novel &#8220;Who are you? (Khto ty takiy?)&#8221;. The vectoriality of the author&#8217;s interpretation is demonstrated: from a single specific\u00a0 (and possibly autobiographical) self-consciousness &#8211; to a broad generalization, the depiction of the postcolonial consciousness of an entire generation. Specific features of the artistic embodiment of this goal are identified and studied: interpretation of the cultural crisis, new comprehension of history, the young generation of writers&#8217; search for cultural identity, the value conflict between generations, and the beginning of the process of decolonization of generational thinking. Keywords: cultural generation, transitional culture, transitional thinking, &#8220;generation of the 1990s&#8221;, cultural identity. 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